Thursday, February 9, 2017

A632.5.4.RB_SiegmundWayne

How Protected Are Your Protected Values

            I feel my Protected Values (PV) are what provide me with a moral code through which I keep integrity, clarity, and fairness. Of all my values, I protect those that reflect ‘saying what you mean’ and meaning what you say’, intention of being forthcoming and up-front, and lastly, giving fair consideration to others (Hoch, Kunreuther &Gunther, 2001). As for trade-offs, they can affect you positively and negatively, depending on the circumstances. In the case where I share a PV with my spouse, such as keeping our children healthy, we generally believe in not vaccinating. While we believe vaccinations can harm our children, they can also support the scholastic community in staying healthy against what the vaccine is for.

            These three highly protected values of mine are nested in a larger frame of beliefs. When I was married, these three beliefs were rooted into our vows for our marriage, and still live by them today as the foundation of our relationship. The first belief is in Communication. I believe communicating is a vital aspect to any relationship. I feel when visual and audible communication are withheld, the relationship can be left with a myriad of ideas, assumptions and emotions to figure out. Listening to people communicate, there appears to be a need to convey, and unfortunately, need to convince. Either way, I have a strong feeling when it comes to semantics. Where words have meaning and used to convey an idea, when improperly used, can take an ordinary day, and make it a challenging and stressful one. On the other hand, when choice words are used, yet confusing, it can promote the consideration of other meanings that otherwise may be outside of our awareness.

In terms of a trade-off when it comes to communication, I would accept poor semantics in the event of talks with my spouse. The benefit here is that it gives me pause to consider her emotional disposition where she may be effected semantically. The other side of this coin is the frustrations that come with misunderstanding. When someone thinks ill of me, because of my semantics, thusly feeling misunderstood, I make every attempt to correct what was said. This is particularly true for those I am close with, and to a much lesser degree for those I have no emotional interest.

Another belief I carry is that of honesty. Within this belief, I demand integrity in my personal and professional life. However, my professional life requires, at times, a straying from the truth with other foreign nationals in order to meet objectives. In my personal life, my integrity is typically unwavering. With respect to integrity at home, it is not just about telling the truth, but acting on my inner truth, my feelings. What I mean is that there is a difference between my absolute truth, and a perceived truth. While my belief in being honest covers down on everything generally, my PV of integrity continues to guide my moral compass. As a pro to a trade-off, I would think that perhaps a ‘white lie’ may produce a happy feeling in another if it was something they wanted to hear. A con, however, is the guilty conscience of telling a lie, and deceiving someone.

Lastly, allowing for fairness in everything I do, gives those I work with and live with an opportunity to be heard, seen, and enjoy something to a greater extent. This fairness is nested in the belief of compromise; compromise in the sense of fairness to all, not of my values. At work, compromise occurs when multiple agencies annually may take a turn in running a Joint Inter-Agency conference. Often, the benefits to trading-off on this would be a sense of continuity if a particular agency were to take two, or more years consecutively, whereas a con would be missed opportunities by other agencies for years, possibly hurting inter-agency relationships.

Looking at all three beliefs at this time, continues to strengthen my support for, and resolve of them. Often, I find the need to promote the necessity for them, both at work, as well as at home. However, Baron & Leshner (2000), shares “PVs are strong opinions, weakly held…in the sense that they express infinite trade-offs” (pg. 193). I truly feel both my PVs, as well as their overarching beliefs in general, are standards that would make us all better people. While I may not always live up to my own standards, it is a standard nonetheless that I can continue to measure myself with to determine growth over time. Hoch et al. (2001), states that “…people have some threshold for when it is appropriate to hold this value and when it is appropriate to trade it off” (p.254). At this moment, I feel stronger about them than I did prior to beginning this exercise.

References:

Hoch, S. J., Kunreuther, H. C., & Gunther, R. E. (Eds.). (2001). Wharton on making decisions. Hoboken NJ. John Wiley and Sons, Inc.

Baron, J. & Leshner, S. (2000). How serious are expressions of protected values? Journal of Experimental Psychology: Applied, 6(3), 183-194. DOI: 10.1037//1076-898X.6.3.183
  
Tanner, C. & Medin, D. L. (n.d). Protected values: No omission bias and no framing effects. Retrieved from http://groups.psych.northwestern.edu/medin/publications/Tanner%20%26%20Medin%202004%20Protected%20Values.pdf


    

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